BISMILLAAHIRRAHMAANIRRAHEEM
Nahmaduhu
Wa Nusallee Wa Nusallimu A`laa Rasoolihil-Kareem.Rab Tabaarak Wa
Tàalaa Sooreh Luqmaan Shareef Main Aayat Number 15 Main Irshaad
Farmaataa Hai “Aour Oos Kee Raah Chal Jo Meree Taraf Rujooà
Laayaa”Is Aayat-E- Mubaarak Main Saaf Tour Par Oon Logon Kee
Ittibaa`(Taqleed) Kaa Hukm Diyaa Gayaa Hai Jo Buraayee(Nafsaaniyat
Shaitanat) Chord Kar Allaah Tàalaa Kee Taraf Rujooa` Laate
Hain,(Yàni Allah Tàalaa Kee Taraf Palat-Te Hain)
Allaah
Tabaarak Wa Tàalaa Sooreh Faatiha Shareef Kee 5 Number Kee
Aayat-E-Mubaarak Main Irshaad Farmaataa Hai “Hum Ko Seedhaa Raastah
Chalaa” Aour Is Seedhe Raaste Kee Pahchaan Aglee 6 Number
Aayat-E-Mubaarak Main Bataate Hooye Farmaayaa “Raastah Oon Kaa Jin
Par Too A`zza Wa Jall Ne Ihsaan Kiyaa (Inàam Farmaayaa)”. To Agar
Humain Seedhe Raaste Ko Pahchaannaa Hai To Hamain Yeh Jaannaa Hogaa
Ki Woh Kounsee Jamaa`t Hai Jo Yahaan Rab Tabaarak Wa Tàalaa Kee
Taraf Se Ihsaan Kee Gayee Hai.Inàam Paayee Hooyee Hai.Chunaanchah
Rab Tabaarak Wa Tàalaa Sooreh Al-Nisaa Shareef Aayat Number 69 Main
Irshaad Farmaataa Hai “Aour Jo Allaah Tàalaa Aour Oos Ke Rasool
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kaa Hukm Maane To Oose Oon
Kaa Saath Milegaa Jin Par Allaah Tàalaa Ne Fadhl (Inàam) Kiyaa Yàni
Anbiyaa A`laihimusssalaato Wassalaam Aour Ssiddeeq Aour Shaheed Aour
Nek Log,Yeh Kyaa Hee Achche Saathee Hain.”Aour Is Inàam Yaaftah
Giroh Kee Aik Khaas Nishaanee Aaqaa Ssallallaaho A`laihi wa Aalihi Wa
Sallam Ne Yeh Bataayee Hai Ki Yeh Imaan Waalon Kaa Giroh Qayaamat Tak
Har Dour Main Rahegaa. Chunaanchah Sunan Ibne Maajah Shareef Jild
Awwal Main Hadhrat Aboo Horiarah Radhiyallaaho Tàalaa A`nho Se
Marvee Hai Ki Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam
Ne Farmaayaa Hai Hameshah Aik Jamaa`t Meree Ummat Main Datee Rahegee
Allaah Tàalaa Ke Hukm Par,Oon Ko Nuqsaan Nahein Pahunchaa Sakegaa Jo
Oon Kee Mukhaalifat Karegaa.Aour Rab Tabaarak Wa Taalaa Kee Apne
Bandon Par Rahmat Dekhiye Ki Sooreh Faatihah Shareef Main Nekon Ke
Zikr Farmaane Ke Bàd Buron Se Bachne Ke Leeye Buron Kaa Tafseelee
Zikr Bhee Farmaa Diyaa.Chunaanchah Sooreh Faatihah Shareef Kee 7
Number Kee Aakhree Aayat-E-Kareemah Main Buron(Bad) Logon Kee Do(2)
Qismon Kaa Zikr Farmaate Hooye Rab Tabaarak Wa Tàalaa Irshaad
Farmaataa Hai “Nah Un Kaa (Raastah Chalaa) Jin Par Tujh A`zza Wa
Zall Kaa Gàzab Huwaa Aour Nah Bahke Huwon(Gumraahon) Kaa.”
Is
Aayat-E- Kareemah Main Allaah Tàalaa Ne buron Kee Do Qismon Ke Baare
Main Bataayaa Hai Aik To Woh Jin Par Allaah Tàalaa Kaa Gàzab
Hoowaa Hai Aour Doosre Woh Jo Gumraah Hooye Log Hain.Yeh Donon
Jahannamee Giroh Hain Lekin Donon Main Aik Khaas Farq Hai.Rab
Tabaarak Wa Tàalaa Ne Pehle Gàzab Waalon Kaa Zikr Farmaayaa Hai Is
Liye Pehle “Gàzab Waalon” Ke Baare Main Jaannaa Chaahiye.Rab
Tabaarak Wa Tàalaa Ke Gàzab Main Pade Hooye Log Woh Hain Jo
“Sachche Aour Seedhe Raaste Kaa I`lm Rakhte Hain Aour Yeh Bhee
Jaante Hain Ki Hum Gàlt Raaste Par Hain Phir Bhee Apnee
“Nafsaaniyat” Kee Wajah Se Apne Kufr Wagairah Par Zabardastee Se
Jame Hooye Hain(Maàazallaah Tàalaa)”.
Aour
Buron Kee Dosree Qism Yàni Gumraahon Se Muraad “Woh Log Hain Jo
Apnee Gumraahee Yàni Kufriyaat Wagàirah Main Pade To Hain Lekin
Oonhein Is Baat Kaa Aàm Tour Par I`lm Nahein Kee Hidaayat Waalaa
Seedhaa Raastah Koun Saa Hai.”
(Lekin
Is Baat Ko Hargiz Nah Bhoolein Ki Gàzab Waalon Main Bhee Apnee
Buraayee Ke Hisaab Se Alag Alag Level Hain Aour Gumraahon Main Bhee
Apne Buraayee Ke Hisaab Se Level Hain.)
Agar
Koi Yeh Kahe Ki Tirmizee Shareef kee Hadees Shareef Ke Mutaabiq
“Gàzab Waalon” Se Yahoodee Aour Gumraahon Se Nisaaraa Yàni
I`saayee Muraad Hain, To Oos Kaa Jawaab Yeh Hai Ki Isee Baat Se To Is
Kee Tafseel Mil Rahee Hai Kee Gàzab Waale Jaankaar Aour Gumraah
Anjaan Hain.Yahoodee Sarkaar Ssallallaaho A`laihi Wa Aalihi Wa Sallam
Kee “Haqqaaniyat” Ko Zyaadah Jaante The Aour Madeenah Shareef
Main Rah Kar Sarkaar Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kee
Dosron Ke Muqaable Main Zyaadah Pehchaan Rakhte The, Is Liye Oon Par
Gàzab Waalaa Hone Kaa Hukm Zyaadah Lagaayaa Gayaa.Chunaanchah Sooreh
Baqrah Shareef Main Aayat Number 89 Main In Yahoodiyon Ke Baare Main
Allaah Tàalaa Irshaad Farmaataa Hai “To Jab Tashreef Laayaa Oon Ke
Paas Woh Jaanaa Pehchaanaa Oos Ke Munkir Ho Baithe, To Allaah Tàalaa
Kee Lànat Munkiron Par” To Yeh Jaan Boojhkar Sarkaar
Ssallallallaaho A`laihi Wa Aalihi Wa Sallam Ko Pehchaan Kar Aap
Ssallallallaaho A`laihi Wa Aalihi Wa Sallam Ka Munkir Ho Jaanaa Yeh
Allaah Tabaarak Wa Tàalaa Ke Gàzab Main Padnaa Hai.
Aour
Sooreh Baqrah Shareef Main Aayat Number 146 Main Allaah Tàalaa Ne
Yahood Wa Nasaaraa(Isaaee) Donon Ke Aulmaa ke Baare Main Bataayaa Hai
Ki “Jinhein Ham Ne Kitaab A`taa Farmaayee Woh Is Nabee Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Ko Aisaa Pehchaante Hain Jaise Aadmee
Apne Beton Ko Pehchaantaa Hai Aour Beshak Oon Main Aik Giroh Jaan
Boojhkar Haq Chupaate Hain ”.To Yeh Jaan Boojh Kar Haq Chupaanaa
,Haq Kaa Jaan Boojhkar Inkaar Karnaa Yaa Jaan Boojh Kar Gumraahee Par
Zabardastee Jamey Rehnaa Allaah Tàalaa Ke Gàzab Main Padnaa Hai.
Aour
Sooreh Aàraaf Main Aayat Number 157 Main Saaf Tour Par Rab Tabaarak
Wa Tàalaa Ne Bataayaa Hai “Likhaa Huwaa Paayenge Apne Paas Touret
Aour Injeel Main”
To
Koi Bhee Kaafir Jo Yahood Wa Nasaaraa Ke Aulmaa Kee Tarah Jaan Boojh
Kar Kufr Par Asraar Kare Woh “Gàzab Waalon”Main Hai.Chunaanchah
Allaah Tàalaa Sooreh An-naml Shareef Main Aayat Number 14 Main
Irshaad Farmaataa Hai “Aour Oon Ke Munkir Hooye Aour Oon Ke Dilon
Main Oon Kaa Yaqeen Thaa”.
To
In Aayaat-E-Mubaarikah Ke Mutaabiq Is Baat Kaa Hameshah A`qeedah
Rakhnaa Chaahiye Ki Is Duniyaa Main Aam Tour Par Aise Kaafir Har Waqt
Rahe Hain Jo Jaan Boojhkar Kufr Ko Kufr Samajh Kar Bhee Shaitaan
Mardood Kee Tarah Kufr Par asraar Karte Rahe Hain.
Aour
Gumraah Kaafir Woh Hain Jo Sachchaayee Aour Jhoot Main Farq Nahein
Kar Paate Oon Ke Baare Main Allaah Tàalaa Sooreh Al-Anaàm Shareef
Main Aayat Number148 Main Irshaad Farmaataa Hai “Tum(Yànee
Gumraah) To Nire(Bilkul) Gumaan (Khaam Khyaal) Ke Peeche Ho”.Aour
Allaah Tàalaa Sooreh Al-Anaàm Shareef Main Aayat Number116 Main
Irshaad Farmaataa Hai “Woh Sirf Gumaan Ke Peeche Hain Aour Niree
Atkalein (Fuzool Andaaze) Doudaate Hain”.
Yàni
Gumraah Kaafir Log Bagàir Daleel Ke Apne Gumraah A`qeede Ke Leeye
Sirf Jhoote Andaaze Lagaate Rehte Hain.
Duniyaa
Main Jitne Bhee Kaafir Giroh Hain Sab Inheen Do Qismon Main Bate
Hain.Islaam Main Jo Bad-Mazhab Firqe Hooye Hain Oos Main Bhee Gàzab
Waale Aour Gumraah Donon Tarah Ke Log Hain.Yahaan Tak Ki Sab Se
Khatarnaak Wahaabee (Phir Woh Chaahe Devbandee Hon Yaa Phir
Ahle-Hadees) Bad-Mazhab Giroh Main Bhee Gumraah Aour Gàzabwaale
Donon Tarah Ke Log Hain.Is Kee Do Roshan Daleelein Aage Dekhiye.
1)Hamaare
Aaqaa Wa Moulaa Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Islaam
Main Nikalne waale Jhoote Bad-Mazhab Girohon Ke Baare Main Khabardaar
Farmaate Hooye Sachche Giroh Kee Khaas Nishaanee Yeh Bataayee Hai Ki
Sachchaa “Imaan” Waalaa Giroh Har Dour Main Hameshah Qayaamat Tak
Rahegaa.Chunaanchah Tirmidhee
Shareef Main “Fitnon Kaa Bayaan” Main Yeh Hadees-E-Motwaatir Hai.
Hadhrat
Thawbaan Radhiyallaaho Tàalaa A`nho Se Riwaayat Hai Ki Rasoolallaah
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Irshaad Farmaayaa Ki
Mujhe Apnee Ummat Par Gumraah Karne Waale Hukmaraanon Kaa Dar Hai,
Hadhrat Thawbaan Radhiyallaaho Tàalaa A`nho Yeh Bhee Farmaate Hain
Ki Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Yeh Bhee
Irshaad Farmaayaa Ki Meree Ummat Main Se Aik Jamaa`t Hameshah Haq Par
Rahegee Aour Woh Hameshah Apne Dushmanon Par Gaalib Honge Unhen Kisee
Kee Iaàanat(Madad) Tarak Kar Dene Se Koi Nuqsaan Naheen Pahoonchegaa
Yahaan Tak Qayaamat Aa Jaayegee.Hazrat Imaam Tirmizee Radhiyallaaho
Tàalaa A`nho Farmaate Hain Yeh Hadees Shareef Saheeh Hai.
Ab
Yeh Baat Saaf Zaahir Hai Ki Wahaabee Aulmaa Ko Is Hadees-E-Motwaatir
Ke Mutaabiq Is Baat Kaa Saaf I`lm Hai Kee Ahl-E-Sunnat Wal Jamaàt
Kaa Hi Giroh Choudah Sow Saal Se Har Dour Main Rahaa Hai,Jo Ki Har
Dour Main Karaamaat Maantaa Rahaa Hai Aour Peeree Mureedee Par Pakkaa
Yaqeen Rakhtaa Rahaa Hai Aour Allaah Waalon Ridhwaanullaahi A`laihim
Ajmaèen Ke Mazaaraat Banaataa Rahaa Hai. Aour Is Giroh Main Aouliyaa
Allaah Ridhwaanullaahi A`laihim Ajmaèen Har Dour Main Hote Rahe Hain
Jo Kee aàm Tour Par Hanfi Shaafaèe Hànblee Maalkee Maslak Ke Rahe
Hain.Ab Yeh Wahaabee Aalim To Achche Se Jaante Hain Ki Ham To In
Choudah Sou Saal Se Chale Aa Rahe Allaah Waalon Ke Tareeqe Ke
Mukhaalif Hain Aour Laakhon Allaah Waalon Kee Pairvee Tarak Kar Ke
Ibne Taimiyah(Jo Kee 661 Hijree Main Paidaa Hoowaa), Mohammad Ibne
A`bdulwahhaab Najdee(Jo Kee 1115 Hijree Main Paidaa Hoowaa) Aour
Ismaaèel Dehlvee (Jo Kee 1193 Hijree Main Paidaa Hoowaa) Wagàirah
Kee Kufriyah Tàleemaat Kee Pairvee Karte Hain Jo Kee Jaan Boojh Kar
Seedhe Raaste Ko Tarak Karnaa Hai Aour Gàzab Waalon Main Honaa Hai.
2)Doosree
Daleel Gàzab Waalon Main Se Hone Kee Yeh Hai Ki Bahut Se Wahaabee
Yeh Kahte Hain Ki Kaafir Ko Kaafir Nah Kaho Agar Kaafir Kal Ko
Musalmaan Ho Gayaa To? Jab Ki Allaah Tabaarak Wa Tàalaa Quraan Paak
Main Sooreh Kaafiroon Ke Shuroo`Main Apne Hàbeeb Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Ke Zareeye Se Ummat-E-Mohammadiyah Ko
Hukm Farmaa Rahaa Hai “Qul Yaa Aiyyuhal Kaafiroon” Yàni “Tum
Kaho Aie Kaafiro” Ab Allaah Tabaarak Wa Tàalaa Kaa Hukm Hai Ki
Kaafir Ko Kaafir Kaho Aour Yeh Kahte Hain Kaafir Ko Kaafir Nah Kaho
Agar Kaafir Kal Ko Musalmaan Ho Gayaa To?Quraan Paak Ke Kisee Aik
Hurf Kaa Bhee Jaan Boojh Kar Inkaar Kufr Hai.Yahaan Lafz “Qul”
Yàni “Tum Kaho”Kaa Inkaar Hai.Jo Kee Khulaa Hoowaa Kufr Hai.To
Saaf Zaahir Hai Ki “Kaafir Ko Kaafir Nah Kaho Aisaa Bolnaa Kufr
Hai”.
(Dar-Haqeeqat
Baat Yeh Hai Ki Wahaabee Aoulmaa Ko Is Baat Kaa Achchee Tarah Se I`lm
Hai Ki Hum Bahut See Quraan Paak Kee Aayaat Aour Ahaadees-E-Shareefah
Aour Choudah Sou Saal Se Chale Aa Rahe Ijmaa`-E-Ahlesunnat Ke Khilaaf
Hain Jo Ki Khulaa Huwaa Kufr Hai, Isee Leeye Wahaabee Aoulmaa Ne Yeh
Kufriyaa Baat Aàm Kee Hai Ki Kaafir Ko Kaafir Mat Kaho,Taakee Koi In
Wahaabee Aoulmaa Ko Kaafir Nah Kah Sake.Is Leeye Yeh Zarooree Hai Ki
Is Quraan Paak Mukhaalif Farebee Aour Jhootee Baat Se Khood Bhee
Bachein Aour Doosre Ko Bhee Bachaayen). To Jaan Boojh Kar In Wahaabee
Aoulmaa Kaa Kufr Par Asraar Karnaa Allaah Tàalaa Ke Gàzab Main
Padne Waalon Main Se Honaa Hai.Aour Aàm Wahaabee Jo In Baaton Ko
Zyaadah Naheen Jaantee Woh Gumraahon Ke Hukm Main Aate Hai.
Assl
Main Yeh Saaree Baatein Hidaayat Ke Moudhoo`Kee Hain.Aour Kufr Se
Bachnaa Yeh Sab Se Badee Aour Pehlee Hidaayat Hai.Yeh Baat Jaannaa
Aoyr Samajhnaa Ki Kis Wajah Se Bande Ki Hidaayat Nahein Miltee Aour
Kis Wajah Se Bande Ke Dil Par Gàdhab-E-Ilaahee A`zza Wa Jall
Gumraahee Kee Muhar Lag Jaatee Hai Yeh Jaannaa Aour Samajhnaa Kaafee
Zarooree Hai, Chunaanchah
Jitne
Bhee Log Raah-Haq Se Bhatak Kar Jo Jahannam Kee Raah Par Chal Padte
Hain Oos Kee Sab Se Badee Wajah Yeh Hai Kee Bhatke Hooye Logon Main
Zyaadah Tar Log Kufr Ke Baare Main Zyaadah Jaante Hee Nahein Aour Nah
Jaanne Kee Koshish Karte Hain.Aage Kee Ssaheeh Bukhaaree Shareef Kee
Hadees Shareef Ke Mutaabiq Kufr Se Bachne Kee Fikr Sirf Woh Kartaa
Hai Jo Kufr Main Waapas Jaane Ko Aisaa Buraa Samjhtaa Hai. Jaise Aag
Main Daale Jaane Ko.To Jeese Jahannam Kee Aag Main Jaane Se Bachne
Kee Fikr Hotee Hai Woh Kufr Se Bachne Kee Fikr Rakhtaa Hai.Rab
Tabaarak Wa Tàalaa Sooreh Baqrah Shareef Main Irshaad Farmaataa Hai.
“Hudallil-Muttaqeen”Yànee Hidaayat Darne Waalon Ke Leeye Hai.
Ssaheeh
Bukhaaree Shareef Main “Imaan Kaa Bayaan”Main Hazrat-E-Anas
Radhiyallaaho Tàalaa A`nho Se Rivaayat Hai Ki Rasoolallaah
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Irshaad Farmaayaa Yeh
Teen Baatein Jis Kisee Main Hongeen Woh “Imaan”Kaa Mazah
(Mithaas) Paayegaa,Allaah Tàalaa Aour Oos A`zza Wa Jall Kaa Rasool
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Tamaam Dosre Logon Se
Zyaadah Oosey Mehboob Hon,Aour Jis Kisee Se Mohabbat Kare To Sirf
Allaah Tàalaa Hee Ke Leeye Kare Aour Kufr Main Waapas Jaane Ko Aisaa
Buraa Samjhe Jaise Aag Main Daale Jaane Ko.
Is
Hadees Shareef Main Teen Baatein Hain Jin Main Pehlee Allaah A`zza Wa
Jall Aour Oos A`zza Wa Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi
Wa Sallam Se Mohabbat Kee Baat Hai Jo “Assl Imaan” Hai,Aour Aage
Ki Donon Baatein Is “Imaan” Kee Daleel Hain.To Agar Dil Main
“Imaan Yàni Allaah A`zza Wa Jall Aour Oos Ke Habeeb Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Se Mohabbat” Hai To Insaan Hargiz
Kaafiron Se Dostee Nahein Rakh Saktaa Yahaan Tak Ki Jo Kuch Bhee
Allaah Tàalaa Se Door Kar De Jaise Duniyaa Wagìrah Oos Se Bhee
Muhabbat Nahein Rakh Saktaa..Aour Teesree Baat Pehlee Donon
Baaton Kee Sachchaayee Kee Daleel Hai Ki Agar “Imaan” Ki Fikr Hai
To Insaan Kufr Se Bachne Kee Jaan Tod Koshish Kartaa Hai.Yàni
Is
Hadees Shareef Ke Mutaabiq“Imaan”Aour Kufr Ke Baare Main Bahas
Sirf Oon Logon Ke Leeye Ahmiyat Rakhtee Hai Jo Apne Andar Imaan Se
Mohabbat Aour Kufr Se Nafrat Rakhte Hain.Aour Apne Aap Se Badh Kar
Sab Ke Paidaa Karne Waale Rab A`zza Wa Jall Kee Qadr(Izzat Muhabbat)
Sab Se Zyaadah Karte Hain.Rab Tabaarak Wa Tàalaa Sooreh Arràd
Shareef Main Aayat Number 27 Main Irshaad Farmaataa Hai “Tum
Ssallallaaho A`laihi Wa Aalihi Wa
Sallam Farmaa-o Be Shak Allaah Tàalaa Jise Chaahe Gumraah Kartaa Hai
Aour Apnee Raah Oose Detaa Hai Jo Oos A`zza Wa Jall Kee Taraf Rujooà
Laaye(Yànee Rab Tàalaa Kee Taraf Palte)”
Is
Bukhaaree Shareef Kee Hadees Shareef Kee Pehlee Baat Ke Mutaabiq
Allaah A`zza Wa Jall Aour Oos
A`zza Wa Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa Sallam Se
Mohabbat “Assl Imaan”Hai.Lekin Jo Apne Dil Par Apne Nafs Ko
Gàalib Kar Detaa Hai Aour Allaah A`zza Wa Jall Aour Oos A`zza Wa
Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa Sallam Se Mohabbat
Kee Jagah dunyaa Se Zyaadah Mohabbat Kartaa Hai Allaah Tàalaa Oos Ke
Dil Par “Mohar”Lagaa Detaa Hai Phir Aise Insaan Ko Hidaayat
Nahein Miltee.Rab Tabaarak Wa Tàalaa Quraan Paak Main Sooreh Annahl
Aayat Number 107,108 Main Irshaad Farmaataa Hai. “Yeh Is Leeye Ki
Oonhon Ne Dunya Kee Zindagee Aakhirat Se Pyaaree Jaanee Aour Is Leeye
Kee Allaah Tàalaa (Aise) Kaafiron Ko Raah Nahein Detaa, Yeh Hain Woh
Jin Ke Dil Aour Kaan Aour Aankhon Par Allaah Tàalaa Ne Muhar Kar Dee
Hai Aour Woh Hee Gàflat Main Pade Hain.”Aour Allaah A`zza Wa Jall
Aour Oos A`zza Wa Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa
Sallam Se Zyaadah Doosree Kisee Bhee Cheez Se Muhabbat Karnaa Yaa
Doosree Cheezon Ko Chaahnaa Yeh Khatarnaak Kufr Hai.Is Ke Sabab Se
Rab Tabaarak Wa Tàalaa Kee Taraf Se Hidaayat Kaa Raastah Band Ho
Jaataa Hai.Chunaanchah Sooreh Annisaa Shareef Kee Aayat Number 155
Main Allaah Tàalaa Irshaad Farmaataa Hai “Bulki Allaah Tàalaa Ne
Oon Ke Kufr Ke Sabab Oon Ke Dilon Par Muhar Lagaa Dee Hai”.Kufr Ke
Baare Main Rab A`zza Wa Jall Ne Aik Khaas Baat Quraan Paak Main
Bataayee Hai Jo Kee Har Kufr Kee Assal Hai.Chunaanchah Rab Tabaarak
Wa Tàalaa Irshaad Farmaataa Hai “Wa Maa Qadarullaaha Haqqa
Qadrihi”Yàni “Aour Kaafiron Ne Allaah Tàalaa Kee Qadra Na
Kee(I`zzat Nah Kee) Jaise Ki Karnee Chaahiye Thee”.To Is
Aayat-E-Mubaarikah Ke Mutaabiq Kufr Kaisaa Bhee Ho Oos Kufr Main
Allaah Tàalaa Kee Naa Qadree Zaroor Hotee Hai.Aour Woh Naa Qadree
Buniyaadee Tour Par Yehee Hotee Hai Ki Allaah A`zza Wa Jall Aour Oos
A`zza Wa Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa Sallam Se
Zyaadah Doosree Kisee Bhee Cheez Se Muhabbat Kee Jaaye Yaa Doosree
Cheezon Ko Chaahaa Jaaye.Is Dunyaa Main Bandon Ke Imaan Kee Jo
Aazmaayish Hotee Hai Woh Sab Se Badee Yehee Aazmaayish Hai Ki Kis
Bande Ke Dil Main Sab Se Zyaadah Allaah A`zza Wa Jall Aour Oos A`zza
Wa Jall Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kee Qadr
Aour Izzat Aour Mohabbat Hai.Jo Koyee Is Imtihaan Main Paas Ho Jaataa
Hai Yàni Sab Se Zyaadah Allaah A`zza Wa Jall Aour Oos A`zza Wa Jall
Ke Mehboob Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kee Qadr Kartaa
Hai Woh “Imaan” Par Dunyaa Se Gayaa Aour Jo Is Imtihaan Main
Naapaas Ho Gayaa Woh Kufr Par Martaa Hai.Isee Kufr Ke Sabab Se Allaah
Tàalaa Dil Par Muhar Lagaa Kar Hidaayat Ke Raaste Band Kar Detaa
Hai.Chunaanchah Sooreh Annisaa Shareef Kee Aayat Number 155 Main
Allaah Tàalaa Irshaad Farmaataa Hai “Bulki Allaah Tàalaa Ne Oon
Ke Kufr Ke Sabab Oon Ke Dilon Par Muhar Lagaa Dee Hai”.Aour Jab Dil
Par Muhar Lag Jaatee Hai To Aadmee Nah “Hidaayat” Kee Baat Sun
Paataa Hai Nah Samajh Paataa Hai.Rab Tabaarak Wa Tàalaa Ne Ham Logon
Ko Daraate Hooye Sooreh Baqrah Shareef Kee Aayat Number 7 Main
Irshaad Farmaayaa Hai “Allaah Tàalaa Ne Oon Ke Dilon Aour Kaanon
Par Mohar Kar Dee Aour Oon Kee Aankhon Par Ghataatop(Ghanaa Baadal)
Hai”.Aour Bhee Aage Sooreh Baqrah Shareef Kee Aayat Number 18 Main
Irshaad Farmaayaa Hai “Behre Goonge Andhe To Woh Phir Aane Waale
Nahein”.Aou Sooreh Al-mutaffifeen Main Aayat Number 14 Main Allaah
Tàalaa Irshaad Farmaataa Hai “Koyee Nahein Bulki Oon Ke Dilon Par
Zang Chadhaa Diyaa Hai Oon Kee Kamaayee-yon (Yàni Oon Ke Aàmaal)
Ne”.To Rab Tabaarak Wa Tàalaa Aour Sarkaar Ssallallaaho A`laihi Wa
Aalihi Wa Sallam Se Badh Kar Duniyaa Kee Kisee Bhee Cheez Se Muhabbat
Aik Aisaa A`mal Hai Jis Kee Wajah Se Aadmee Ke Dil Par Muhar Lag
Jaatee Hai Aour Woh Be-A`ql Ho Jaataa Hai.Chunaanchah Rab Tabaarak
Wa Tàalaa Sooreh Yoonus A`laihisssalaato Wassalaam Kee Aayat Number
100 Main Irshaad Farmaataa Hai “Aour Kisee Jaan Kee Qudrat Nahein
Ki Imaan Le Aaye Magar Allaah Tàalaa Ke Hukm Se Aour A`zaab Oon Par
Daaltaa Hai Jinhein A`ql Nahein”.
Aour
Aaj Kal Kaa Yeh Aik Zaatee Tajarbah Hai Ki Bahut Se Logon Ko Allaah
Tàalaa Ke Gàzab Main Pade Hooye In Bad-Mazhabon Wahaabiyon Ne Yeh
Sikhaa Diyaa Hai Ki Zyaadah Kufr Ke Bahas Main Nah Pado, Kisee Bhee
Kalmah Padhne Waale Ko Kaafir Nah Kaho.(Jab Kee Ooper Kee
Aayaat-E-Mubaarikah Main Allaah Tàalaa Ne Kufr Par Bahas Farmaayee
Hai Aour Kufr Par Marne Kaa Sabab Khol Kar Bayaan Farmaayaa
Hai).Wahaabiyon Kee Baat Maanne Kaa Nateejah Yeh Hotaa Hai Ki Aadmee
Kufr Aour “Imaan” Ke Farq Ko Bhool Kar Aasaanee Se Kaafir Ho
Jaataa Hai.
Allaah
Tàalaa Sooreh Baqrah Shareef Ki Aayat Number 8 Main Irshaad
Farmaataa Hai“Aor Kuch Log Kehte Hain Ki Hum Allaah Tàalaa Aour
Pichle Din(Qayaamat) Par Imaan Laaye Aour Woh Imaan Waale Naheen”.
Ab
Jab Ki Kufr Kee Baat Ho Rahee Hai To Sab Se Pahle Kufr Kee Tàreef
Yàni (Definition) Ke Baare Main Jaannaa Zarooree Hai.Chunaanchah
“Kisee Aik Bhee Zaroorat-E-Deen Kaa Inkaar Karnaa Kufr Hai ”.Ab
Zaroorat-E-Deen Kise Kehte Hain? To Hamaare Aaqaa Wa Moulaa Sakaar
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Jo Kuch Bhee Allaah Tàalaa
Ke Paas Se Laaye Hain Oon Main Kee Har Aik Baat Ko Maannaa Deen Kee
Zaroorat Hai.Yàni Kul Milaa Kar Yeh Kaho Ki Sarkaar Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Ki Kisee Aik Baat Kaa Bhee Inkaar Karnaa
Kufr Hai.
Ab
Yeh Aulmaa Aour Jaankaaron Ki Zimmedaaree Hai Kee Aam Logon Ko Yeh
Bataayen Ki Sirf Kalmah Padh Lene Se Yaa Sirf Imaan Laane Kaa Iqraar
Kar Lene Se Insaan Imaan Waalaa Nahein Ho Jaataa Jab Tak Ki Har Tarah
Ke Kufr Se Bachaa Nah Rahe.Yàni Sarkaar Ssallallaaho A`laihi Wa
Aalihi Wa Sallam Ki Kisee Aik Baat Kaa Bhee Inkaar Nah Kare.
Chunaanchah
Ssaheeh
Bukhaaree Shareef Main “Fadhaael Quraan Paak” Ke Bayaan Main Yeh
Hadees-E-Motwaatir Hai.
Hadhrat
A`lee Radhiyallaaho Tàalaa A`nhu Riwaayat Karte Hain Ki Main
Radhiyallaaho Tàalaa A`nhu Ne Rasoolallaah Ssallallaaho A`laihi Wa
Aalihi Wa Sallam Ko Farmaate Hooye Soona Hai Ki Aakhir Zamaane Main
Nav Umar Log(Kam Umar Log) Halkee A`qlon Ke Paidaa Honge,Jo
Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kaa Qaul(Hadees
Shareef) Bayaan Karenge Aour Woh Deen Se Aise Nikle Hooye Honge Jaise
Teer Shikaar Se Nikal Jaataa Hai,Un Kaa Imaan Un Ke Galon Se Niche
Nah Utregaa,Jahaan Woh Tumhein Milein, Unhein Maar Daalo, Kyon Ki
Maarne Waalon Ko Un Ke Maarne Kaa Qayaamat Ke Din Sawaab Milegaa.
Aour
Ssaheeh Muslim Shareef Main “Zakaat Kaa Bayaan” Aour Sunan
Ibn-E-maajah Shareef Main “Sunnat Kee Pairvee Kaa Bayaan” Main
Hazrat Abuzar Radhiyallaaho Tàalaa A`nho Se Marvee Hai Ki Janaab
Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Irshaad
Farmaayaa Mere Bàd Meree Ummat Main Se Kuch Log Honge Jo Log Quraan
Paak Ko Padhenge Magar (Quraan Paak) Oon Ke Hàlq Se Tajaawuz Nahein
Karegaa (Yàni Quraan Paak Halq Se Niche Dil Main Nahein
Ootregaa)`Deen Se Isee Tarah Be-Faiz Rah Jaayenge Jis Tarah Teer
Shikaar Se Be Nishaan Guzar Jaataa Hai.Phir Woh Deen Main Lout Kar
Nahein Aayenge Woh Makhlooq Main Se Bad-Tareen Honge.
In
Ssaheeh Ahaadees Se Saaf Tour Par Màloom Hoowaa Kee Sachche Kalmah
Shareef Aour Quraan Paak Padhne waalon Main Aise Jhoote Log Bhee
Kalmah Shareef Aour Quraan Paak Padhne Waale Hain Jo Deen Se Teer Kee
Tarah Nikle Hooye Aour Deen Se Hee Be-Faiz Hain.
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