BISMILLAAHIRRAHMAANIRRAHEEM
Logon Ko
Jagaane Waalee Chaar Faislah Kun Ahaadees-E-Motwaatirah
Nahmaduhu
Wa Nusallee Wa Nusallimu A`laa Rasoolihil-Kareem.
(Ahaadees-E-Motwaatirah
Oon Ahaadees Ko Kahaa Jaataa Jo Ham Logon Tak Is Tarah Se
(Kasrat-E-Riwaayat Ke Saath) Pahoonchee Hain Ki Oon Main Shak Na
Ho.Ahaadees-E-Motwaatirah Main Shak Karnaa Kufr Hai.)
Yahaan
Sirf Chaar Ahaadees Naql Hain,38 Ahaadees Ke Saath Is Document Ko
Padhne Ke Liye Is Link Par Click Karein...
Allaah
Tàalaa Sooreh Baqrah Shareef Ki Aayat Number 8 Main Irshaad
Farmaataa Hai“Aor Kuch Log Kehte Hain Ki Hum Allaah Tàalaa Aour
Pichle Din(Qayaamat) Par Imaan Laaye Aour Woh Imaan Waale Naheen”
Ssaheeh
Bukhaaree Shareef Main “Fadhaael Quraan Paak” Ke Bayaan Main Yeh
Hadees-E-Motwaatir Hai.
Hadhrat
A`lee Radhiyallaaho Tàalaa A`nhu Riwaayat Karte Hain Ki Main
Radhiyallaaho Tàalaa A`nhu Ne Rasoolallaah Ssallallaaho A`laihi Wa
Aalihi Wa Sallam Ko Farmaate Hooye Soona Hai Ki Aakhir Zamaane Main
Nav Umar Log(Kam Umar Log) Halkee A`qlon Ke Paidaa Honge,Jo
Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kaa Qaul(Hadees
Shareef) Bayaan Karenge Aour Woh Deen Se Aise Nikle Hooye Honge Jaise
Teer Shikaar Se Nikal Jaataa Hai,Un Kaa Imaan Un Ke Galon Se Niche
Nah Utregaa,Jahaan Woh Tumhein Milein, Unhein Maar Daalo, Kyon Ki
Maarne Waalon Ko Un Ke Maarne Kaa Qayaamat Ke Din Sawaab Milegaa.
Asal
Main Imaan Waalaa(Musalmaan) Woh Hai Jo Kaafir Na Ho.Is Fitnon
Bharee
Duniyaa Main Agar Koi Yeh Kahe Ki Har Kalmah Namaaz Padhne Waalaa
Imaan Waalaa Hai To Woh Sooreh Baqrah Shareef Kee Is 8 Number Kee
Aayat-E-Kareemah Aour Bukhaaree Shareef Kee Is Hadees Shareef Kaa
Mukhaalif Hai.
Aour
Aaqaa Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Yeh Bhee Bataa
Diyaa Hai Ki “Imaan” Waalon Kaa Jo Sachchaa Giroh Rahegaa Oos Ki
Nishaanee Yeh Rahegee Ki Woh Har Dour(Har Zamaane) Main Qayaamat Tak
Rahegaa,Chunaanchah
Tirmidhee
Shareef Main “Fitnon Kaa Bayaan” Main Yeh Hadees-E-Motwaatir Hai.
Hadhrat
Thawbaan Radhiyallaaho Tàalaa A`nho Se Riwaayat Hai Ki Rasoolallaah
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Irshaad Farmaayaa Ki
Mujhe Apnee Ummat Par Gumraah Karne Waale Hukmaraanon Kaa Dar Hai,
Hadhrat Thawbaan Radhiyallaaho Tàalaa A`nho Yeh Bhee Farmaate Hain
Ki Rasoolallaah Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Yeh Bhee
Irshaad Farmaayaa Ki Meree Ummat Main Se Aik Jamaa`t Hameshah Haq Par
Rahegee Aour Woh Hameshah Apne Dushmanon Par Gaalib Honge Unhen Kisee
Kee Iaàanat(Madad) Tarak Kar Dene Se Koi Nuqsaan Naheen Pahoonchegaa
Yahaan Tak Qayaamat Aa Jaayegee.Yeh Hadees Shareef Saheeh Hai.
Aour
Aaqaa Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Is Baat Ki Sakht
Taakeed Farmaayee Hai Ki Sachchon Ki Jamaa`t Ke Saath Raho,
Ssaheeh
Bukhaaree Shareef Main “Ahkaam Kaa Bayaan Main” Yeh
Hadees-E-Motwaatir Hai.
Hadhrat
Ibne A`bbaas Radhiyallaaho Tàalaa A`nhumaa Riwaayat Karte Hain Ki
Nabee Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ne Irshaad Farmaayaa
Ki Jis Ne (Musalmaanon) Ke Ameer Se Koi Aisee Cheez Dekhee Jo Usko
Naa Pasand Ho To Oos Ko Chaahiye Ki Sabr Kare,Is Liye Ki Jo Shakhs
Jamaa`t Se Aik Baalisht (Bhee) judaa Hotaa Hai Aour Mar Jaataa Hai To
Woh Jaahiliyat Ki Mout Maraa.
Aour
Sachche Imaan Waalon Kaa Jo Aik Giroh(Group) Har Dour Main Rahega Oos
Kee Aik Khaas Nishaanee Aaqaa Ssallallaaho A`laihi Wa Aalihi Wa
Sallam Ne Aage Kee Hadees-E-Motwaatir Main Bataayee Hai,
Ssaheeh
Bukhaaree Shareef Main “I`lm Kaa Bayaan” Main Hadhrat Hameed Bin
A`bduRRahmaan Radhiyallaaho Tàalaa A`nhu Riwaayat Karte Hain Ki Main
Ne Aik Martabah(Aik Baar) Hadhrat Ameer Muaàviyah Radhiyallaaho
Tàalaa A`nhu Ko Khutbah Dete Hooye Soonaa Ki Main Ne Rasoolallaah
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ko Yeh Farmaate Hooye Soonaa
Ki ALLAAH Tàalaa Jis Ke Saath Bhalaayee Karnaa Chaahtaa Hai Oos Ko
Deen Ki Samajh Inaayat Farmaataa Hai Aour Main Ssallallaaho A`laihi
Wa Aalihi Wa Sallam To Taqseem Karne Waalaa Hoon Aour Detaa To ALLAAH
Taàlaa Hee Hai(Yaad Rakkho Ki)Yeh Ummat Hameshah Allaah Tàalaa Ke
Hukm Par Qaayem Rahegee,Jo Shakhs Oon Kaa Mukhaalif Hogaa Oon Ko
Nuqsaan Nah Pahunchaa Sakegaa,Yahaan Tak Kee Qayaamat Aa Jaaye.
Is
Hadees-E-Motwaatir Main Pahle Yeh Bataayaa Gayaa Hai Ki ALLAAH Tàalaa
Jis Ke Saath Bhalaayee Karnaa Chaahtaa Hai Oos Ko Deen Ki Samajh
Inaayat Farmaataa Hai Aour Oos Ke Bàd Yeh Bataayaa Gayaa Hai Ki
Allaah Tàalaa Detaa To Hai Lekin Oose Taqseem Sarkaar Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Farmaate Hain,Yàni Sarkaar Ssallallaaho
A`laihi Wa Aalihi Wa Sallam “Qasim” Hain.Is Hadees-E-Motwaatir
Main Allaah Tabaarak Wa Tàalaa Kee Taraf Se Bande Ko “Deen Kee
Samajh” Yàni “Hidaayat” Milne Jaisee A`zeemushshaan Nèmat Kaa
Zikr Hai,To Is Kaa Matlab Yeh Hai Ki Rasoolallaah Ssallallaaho
A`laihi Wa Aalihi Wa Sallam Hidaayat Jaisee Nèmat Bhee Taqseem
Farmaate Hain.Aour Oos Ke Bàd Is Hadees Shareef Main Yeh Bataayaa
Gayaa Hai Ki Yeh Ummat-E-Mohàmmadiyah Qayaamat Tak Qaayem Rahegee.Ab
Zaahir Hai Jo Sarkaar Ssallallaaho A`laihi Wa Aalihi Wa Sallam Kee
Baaton Kaa Inkaar Karegaa Woh To Sarkaar Ssallallaaho A`laihi Wa
Aalihi Wa Sallam Kaa Ummatee Hargiz Naheen Ho Saktaa.To Jo Giroh
Sarkaar Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ko Allaah Tàalaa
Kee A`taa Ko Taqseem Karne Waalaa Yàni Qaasim Maantaa Hai Wohee
Giroh Is Hadees-E-Motwaatir Ke Mutaabiq “Haq”Par Hai, Aour
Ssaheeh Mànon Main Sarkaar Ssallallaaho A`laihi Wa Aalihi Wa Sallam
Kaa Ummatee Hai.
Is
Hadees Shareef Main Saaf Tour Par Yeh Faislah Kar Diyaa Gayaa Hai Ki
Sachche Imaan Waalon Kaa Qayaamat Tak Jo Giroh Rahegaa Woh Is Baat
Kaa A`qeedah Rakhegaa Ki Aaqaa Ssallallaaho A`laihi Wa Aalihi Wa
Sallam Taqseem Farmaane Waale “Qaasim” Hain.Aour Is
Hadees-E-Motwaatir Main Insaan Ke Liye Sab Se Zyaadah Zarooree Baat
Ya`ni Deen Kee Samajh Kaa Zikr Hai,Jo Ki Allaah Tàalaa Detaa Hai
Lekin Oos Samajh Ko Bhee Aaqaa Ssallallaaho A`laihi Wa Aalihi Wa
Sallam Taqseem Farmaate Hain.
To
Yeh Hadees-E-Motwaatir Yeh Faislah Farmaa Rhee Hai Ki Aaj Ke Zamaane
Kaa Koi Bhee Insaan Agar Haq Aour Baatil Main Farq Karnaa Chaahtaa
Hai To Yeh Dekhe Ki Ooper Kee Chaaron Ahaadees-E-Motwaatirah Ke
Mutaabiq Kounsaa Giroh Hameshah Har Dour Mai Rahaa Hai Aour Aaqaa
Ssallallaaho A`laihi Wa Aalihi Wa Sallam Ko Taqseem Farmaane
Waalaa“Qaasim” Maantaa Hai.
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